Monday, April 23, 2007

Thoughts after fajr



After fajr the sun rises to herald a new day,
Every moment we rely upon it to keep shining.
Allah renews His creation into being
And life with a continual flow of energy.

The sun supports life spontaneously.
It is not concerned, nor even aware of
The budding maple tree that grows
From its warmth and light.

The actions of Al Bari are plotted. Every step along
The straight path is a deliberate act.
Allah vitalizes each thing not only with His light --
But, like an artist, with His entire Being.

And yet, Malik Al-Mulk remains unchanged --
Like the sun above, and infinitely more so.
Integrated, yet transcendent.
For Allah knows no bounds.

Please Allah (swt)



All day long, our hearts should be directed Above - our only yearning and desire to please Allah (swt). Every Muslim should seek to attain this high level, that his or her heart be constantly directed toward Allah (swt) in order to please Him.

Sunday, April 22, 2007

The Unblemished Nafs



Hate, anger, and jealousy all come from blemished desire.

Anger flows from one's blemished desires.
When we are worthy to elevate all our desires
to the Will of Allah, then we live in tranquility,
without anger or jealousy.

We know that if Allah wants to give us something,
He will give it; if He gives it to someone else,
this, too, is the Will of Allah. With this awareness,
we can experience all of the other person's
pleasure and happiness without jealousy.

Hate, anger, and jealousy all come from blemished desire.

Within



There are believers who chase the infinite - and find they cannot live.

There are people who chase all things finite. Their life is not worth living.

'Islam' occurs when the infinite is at home within our finite world.

Saturday, April 21, 2007

Wonders of the World



Many wonder why Allah
Created evil in the world
As well as good.

If we didn’t have an evil
Inclination then we would be
Like robots.

We would be doing the will of
Allah like it was nothing,
Without meaning or heart.

It is our free will that gives us
The ability to be true slaves
Of Allah.

Whatever you observe
In the world exists just
For the sake of free will.

The entire world and all
It inhabits were created
Only for the sake of free will.

Humanity's History



The history of humanity is not about the rise and fall of kingdoms, nor about their wars and conquests. It is about a different sort of battle, the battle of whether the manifestation of Allah's (swt) Divine Law belongs here below or in some heaven above.

Those who believe that sharia belongs in the heavens destroy the earth. Those who believe sharia belongs on earth, they build heaven here on earth.

That is the battle each one of us fights, and that is the story of all humanity’s journey. And that is all that really matters. For that is all there is to any human being.

Friday, April 20, 2007

Seasons of our life



"Say: It is Allah Who gives you life, then gives you death; then He will gather you together for the Day of Judgment about which there is no doubt: But most men do not understand." (1)

The irony life throws at us! When we are young, we can’t wait to grow up and enjoy what we perceive to be the privileges of adulthood. When we grow older, we look back with longing nostalgia to the days of our youth. It is my impression, however, that Allah (swt) intends for us to joyfully embrace each of the seasons of our life. We can do this when we live with the assurance that Allah (swt) offers what we need so that we can realize our fullest potential, no matter what our age might be. If this is to happen in our lives, however, it requires our commitment our deen, as well as our acceptance of what Allah (swt) allows of struggle and what He provides of strength.

Like all of us, I too have often wondered why Allah (swt) allows us to get old and weak. In struggling with this issue, I have found great peace and strength in the words of surah Al-Asr , "I swear by the time, Most surely man is in loss, Except those who believe and do good, and enjoin on each other truth, and enjoin on each other patience." (2) It is a part of al-qadr that the strength and beauty of youth is primarily physical, while the strength and beauty of advancing years is mostly spiritual. As life advances, Allah (swt) has ordained that we lose the strength and beauty that is physical and temporary, so that we can acquire the strength and beauty that is spiritual and eternal. As the years advance, we find that they confer their gifts of maturity, wisdom, and perspective. At the same time, our physical nature declines, making us less eager to go on at all cost, and preparing us to enter our eternal home. That is exactly why older people are so much at peace, and find it so easy to let go, when their time arrives. If we were forever young, strong, and beautiful, we might never want to leave.

Are you in the spring time of your life? Trust that Allah (swt) will offer you every opportunity to realize your dreams. Are you in life’s summer or autumn? Face your many challenges in the assurance of the sustaining graces of Allah (swt). And if you are in the winter of your life, cultivate your relationship with Allah (swt), so that together with the entire ummah you too will be able to echo the words of The Prophet (saws) who quoted Allah (swt) as saying: "My love is obliged to those who love each other for My sake, who sit with each other for My sake, who visit each other for My sake, and who give to each other generously for My sake." (3)

I will end this two pence in a khutbah with a dua'a:

"O my Lord, do not let our hearts deviate from the Truth now that we have been guided; but grant us Mercy from Your very Presence, for You are the Giver of bounties without measure."

Rabbana la tuzigh quloobanaa, ba’da ith haday tanaa, wa hablanaa milla dunka Rahma. Innaka antal Wah-haab.

Ameen


Footnotes
1) 45.26
2) 103.1-3
3) Al-Muwattah, Volume 51, Hadith 15

Needs and desires



Salat, dhikr, acts of kindness - those all fulfill our needs. We need air, we need water, we need to stay connected with Allah (swt).

Your work, your family, your path in this dunya - those fulfill a Divine desire. It is Allah (swt) that wishes to find a home in this world He has made.

Purpose in creation's song



1.

Purpose is
the notion that
just as creation
appears
intelligent within
space --
with a oneness
of design,
an elegance of
repeated
patterns and
symmetries,
to the point that
chaological theorists
are convinced there
must
be a
single,
unifying
principle
behind it all --
so too in time:
with a
beginning,
a middle
and
an ultimate
goal.


2.

That at the
heart
of all that
exists
lies not a
mundane stillness
or an indifferent,
transcendent Being
contemplating his navel;
but a burning purpose --
along with a
boundless
delight in seeing
that purpose
fulfilled.

3.


That every croak
and buzz;
every mighty maple
tree; every planet,
stone and
sub-atomic
particle plays a
unique part in
achieving
that purpose.
And that it is
a purpose
in which each
and every human
being plays the
leading role;
because we
are the
free-radical,
the order in the chaos
that chooses
the notes it
wishes to
play in
creation's
song.

Thursday, April 19, 2007

Scream



A young child cannot learn something new without running out and screaming it to others. And so it should be with all those who have acquired new knowledge.

An-Noor: The One who guides



1.

Living ones life
without feeling a
personal connection
to Allah can make
you miserable.

2.

The human soul
isn’t supposed to
be in existence
apart from the light
sustaining it.

3.

Depression, anxiety
and worries all stem
from a separation
from Al-Qaabid.

4.

It is this separation
from Al-Wahhaab
that we must work
on rekindling.

Wednesday, April 18, 2007

Sajada Home Security



Allah is He, than Whom there is no other god; the Sovereign, the Holy One, the Source of Peace, the Guardian of Faith, the Preserver of Safety, the Exalted in Might, the Irresistible, the Supreme: Glory to Allah! Above the partners they attribute to Him. (1)

As every homeowner knows, it's not the home security system with all the buttons, codes and blinking lights that protects your home. It's the local law enforcement agency. You just need the home security system to make sure you are connected.

A sajada in each room of your home works the same way --only it's connected to Al-Muhaimin -- 'The Most High Protection Agency'.

In fact, that's how the 9 Point Muslim Inreach Campaign works --Salat, sadaqah, Quranic study, acts of goodness. Think of them as dedicated connections putting you online with Thul-Jalali wal-Ikram who is 'The Lord of Majesty and Bounty'.

Our sajada, however, have a special quality: They are a sign that the home is sanctified for Allah (swt) and enjoys the protection of Allah (swt). Now that's something no earthbound service offers.

With Islamophobia on rise, our ummah needs to go on a worldwide sajada blitz. A sajada must once again become a standard feature in every room in every Muslim home everywhere.

Now whatever ye have been given is but a passing comfort for the life of the world, and that which Allah hath is better and more lasting for those who believe and put their trust in their Lord (2)

Footnotes
1) 59.23
2) 42.36


Are you having a baby insha'Allah? If so please let me know, I would like to give my new brother or sister in Islam the gift of a sajada. I can be reached at ngondek@canada.com.

Uncharted Waters



Someone who lacks faith in
Allah will never know
What he should do:

He will always
Be racked
With
Doubts
And he will
Have no idea
What course he
Should follow............

t + A(swt) = w



One who does not make time with Allah (swt)
cannot have wisdom.

He may occasionally be able to concentrate,
but not for any significant length of time.

His power of concentration will remain
weak and cannot be maintained.

A person who does not meditate won’t realize
the foolishness of this world.

But the Muslim who has a relaxed and penetrating mind
can see that all around him is vanity.

Tuesday, April 17, 2007

Questions



Is it
too much
to expect a
Muslim
to assert his
Muslimness
in unfamiliar
corporate
territory,

or to
keep the
kufi
on his
head even
when he
walks out of
the
masjid?

Be Worthy of Jannah



1.

Everybody has ideas
about the way to live.
But as far as the great
mass of people are
concerned, their ideas
are all as bad as
each other:

they're all worthless.


2.

Don't pay any attention
to their advice.
And all the more so,
be sure to ignore any
guidance offered by
wicked people. They are
the enemies of truth
and the source of
everything corrupt
and destructive.


3.

All they have to offer is
the advice of the shaytan,
the antithesis of Islam.
Anyone who follows it
will be covered in filth.


4.

He will become alienated
from

truth, faith and prayer,

and he will be unable to perfect
iman. Have nothing to do with
their ideas. Bind yourself to
the shahadah and those who
follow its ways.


5.

It's guidance is the seed
of truth. Through it you
will be able to observe
Islam in purity. You
will attain goodness,

truth, faith and prayer

and be worthy of coming
to Jannah.

Go do it!



What sort for iman does a believer need to say:

“I’m going to go out and scream this in the streets and tell the world that I know the secret how to come close to Allah (swt).”

Now go do it!

Monday, April 16, 2007

An Epitaph for a Believer



astounding creativity
and spiritual vision that
took many forms:


uniquely kaleidoscopic Quranic discourses,
surrealistic stories of life and faith,
trenchant aphorisms, enigmatic dreams and
visions, and haunting, profound ayat melodies.

Even her secret dancing

—an activity she understood
as a vehicle for receiving and
imparting divine wisdom—

was said to have been of incomparable beauty.

A tear to Him



How good it would be if we poured out our dua'a to Allah (swt) like a child complaining and pestering his father. And imagine if we could stir our hearts so much with our words that the tears literally pour down our cheeks, like a child crying to his father.

Sunday, April 15, 2007

Everything you need



There is a very great deal to be said about our deen, but time simply will not permit. His books are sitting in front of you. Go, look into them and you will find everything you need.

The Lodgepole Chipmunk



A lodgepole chipmunk was hiding in the
Bushes, looking like a black and tan leaf
Hidden in last autumn's fallen foliage.
I laughed to myself about my disbelief.

In such a little hidden creature, and in Allah,
And marveled at its stillness and its perfect joy,
And that it hid where leaves were black and tan.
I'd thought of Allah as a nonlinear system,

But never seen the lodgepole chipmunk
Hide among the foliage like a old dry leaf.
If I could pick one moment, I would say
That pause that April day sparked my belief.

Saturday, April 14, 2007

The Miraculous Quran



AbdurRahman sat in his study, the Quran on the desk in front of him. He looked down at the holy words. Then he looked up and sighed. He stood up, paced two short steps to the right side, returned and sat down at his mushaf again.

How could he study the Quran, with so much on his mind? For one thing, there was his family to take care of. Was he being too strict with them -- or too lenient? Should he spend more time listening to their needs?

For another thing, his office was in perpetual disorder. But how could he use a precious hour like this one to straighten his office, when he might be gaining wisdom from the eternal words?

Oh, yes, the Quran. He returned his attention to the ayat he had been trying to study.

At that instant, he heard a loud squeal outside his house. He stood and looked out his tiny window. Outside, his four children, two boys and a two girls, were running after a ball. They reached it, accidentally kicked it ahead of them, then squealed with delight. They ran after it again, laughing and shrieking.

Some time later, AbdurRahman's wife entered the front room of their little house and noticed that the door to the outside stood open. She walked over to close it, then noticed that her husband was standing just outside.

She watched him. He stood there, shaking his head. Following his gaze, she noticed the children, playing with their ball.

She walked up next to him and took his arm. "Are you all right, Abby? Are the children disturbing your study?"

He turned to face her. "Oh, Khadija," he said. "I am disturbed, but it is not the fault of the children."

He turned back toward the children. "Look at them," he said. "Do you see how they run so purposefully after the ball? How every muscle, every bone in their bodies moves them toward the one thing they seek at the moment?"

He put his arm on her shoulder, as they both gazed at the playing children. "I am disturbed because I cannot seem to do that. Can you imagine how quickly the whole world would be made righteous, if we could all submit to Allah (swt) with that much single-mindedness?"

Khadija slipped her arm around his waist. The two of them remained in their doorway a long time, watching the miraculous Quran before them.

Everything He wants



A person who offers salat is like an apologizing son whose father then gives him everything he wants. Allah (swt) gives him everything He wants.

Always There



We must have faith that Allah
Will send us what we need,

We have to be aware of its arrival and accept it.

The things we need don’t have to come wrapped
As a miracle to show us that Allah sent it.

It can be difficult to see the hand of Allah
In what we receive, but it’s always there.

Friday, April 13, 2007

Making Iman Grow



Those who have faith and do righteous deeds, they are the best of creatures. (1)

Several months ago, I read with interest the story of the construction of large bridge that arches so gracefully over the Rideau Canal in Ottawa, Canada. In order for the task to begin, it was necessary to connect the two land masses upon which the ends of the bridge would rest. This was done by attaching a thread to a kite. When the wind blew, the kite went across. Then on to the thread they attached a string and pulled it across. The string was then used to bring across a rope which finally had the strength to carry over the first lenghth of steel cable.

Who would have thought that a bridge found its start in a single, weak, and unpromising lenghth of thread? And yet, that modest beginning grew into the great bridge that millions have admired.

Iman is also like that bridge. More often than not, iman finds its beginnings in the things that are also as small and unpromising as the thread of which we have spoken. It is important to remember that the smallest amount of iman on Yawm al-Qiyamah will be of great benefit. Anas narrated that The Prophet (saws) said, "On the Day of Resurrection I will intercede and say, "O my Lord! Admit into Paradise even those who have faith equal to a mustard seed in their hearts." Such people will enter Paradise (2)

Having iman is a wonderful blessing but we must act on that iman. We must take the step of trust no matter how small it might be. Our iman might be no stronger than a thin, tiny thread; nonetheless, if it is to become stronger and greater it must soar with the kite. Through action iman grows, gathers strength, and moves us to greater trust and confidence. This is how iman is enlarged. No iman ever started large, but no iman ever grew from its small beginning without our action.

I will end this two pence in a khutbah with a dua'a:

"O my Lord, do not let our hearts deviate from the Truth now that we have been guided; but grant us Mercy from Your very Presence, for You are the Giver of bounties without measure."

Rabbana la tuzigh quloobanaa, ba’da ith haday tanaa, wa hablanaa milla dunka Rahma. Innaka antal Wah-haab.

Ameen


Footnotes
1) 98.07
2) Bukhari: Volume 9, Book 93, Number 600

Divine Fire Within



Ultimately, the nafs finds there is something even more momentous than its lower self. There is its purpose.

To accomplish, to heal, to make better -- these, it discovers, take precedent over its more lowly levels.

And in that moment of discovery the nafs graduates from being the little spark of Allah (swt) to become a divine fire within the body of the believer.

A kiss on the path



Where do earth and heaven kiss?

Give me your heart and I will lead you on the straight path,
The ancient path our ancestors walked.

Where heaven and earth kissed.

Thursday, April 12, 2007

A Heretic within a Paradox



Allah (swt) has put us in an impossible position: The paradox of outrage.

As Muslims we believe that at the core of reality there lies Allah (swt), who is essentially good and cares for each one according to his or her needs, guiding each one to the right path, punishing wickedness and rewarding goodness in fair and equal measure. And so, over and over we are outraged--because what we experience flies in the face of this entire belief.

Yet, if we abandon either pole of the paradox, we might as well have never been born. If we learn to ignore the existence of the evil and the suffering, finding some justification for Allah (swt) or simply hiding our heads in the sand--then for what purpose were we placed in such a world? To leave it as we found it? And what kind of a god have our justifications created?

But if we should surrender to Allah (swt), concluding that, there is god but God--then what value does my life have? What value does any life have? And what, then, is the point of all the outrage?

This is the paradox created by Allah (swt) and it is entirely beyond any form of understanding-- a our real life drama powered by the agonizing tension of paradox.

To find the truth within this paradox we look to the Quran and Sunnah:

Say: Not equal are things that are bad and things that are good, even though the abundance of the bad may dazzle thee; so fear Allah, O ye that understand; that so ye may prosper. (1)

The Prophet (saws) said, "One Muslim should do six acts of kindness to another: he should salute him when he meets him, accept his invitation when he gives one, say 'Allah have mercy on you' when he sneezes, visit him when he is ill, follow his bier when he dies, and like for him what he likes for himself." (2)

Because of this, when you see a person suffering, you shouldn't say, "Allah (swt) runs the universe. Allah (swt) will take care. Allah (swt) knows what is best." You must do everything in your power to relieve that suffering as an emissary for Allah (swt). Otherwise you become a heretic within a paradox.


Footnote
1) 5.100
2) Al-Tirmidhi, Hadith 4643

Smile



Be happy,
talk to
Allah today.

Arrogance: Good and bad



Catch-22 - a predicament from which it is impossible to extricate yourself because of built-in illogical rules and regulations.

Arrogance makes a mortal being into an idol. But without it, how can we change the world?

Wednesday, April 11, 2007

Iqra... more than words



Normally, when I offer salat or recite the Quran, it's a struggle for me just to remember the meaning of the words. I'm not proficient in Arabic, and I've had to spend many hours with my English/Arabic/Transliterated Quran going back and forth, back and forth, to learn the meaning of what I'm saying.

I've never regretted my labours. The meanings of the surahs hit me deep in the nafs, and I enjoy the language of prayer in my communication with Allah (swt). Whatever difficulties with language and meaning I encounter are peacefully accepted.

But there are times when I get so caught up with the sound and rhythm of the words as I form them in my mouth and then hear them with my ears that they simply come and go, like a flowing stream, taking on a life of their own.

When this happens, I become so taken by the feeling and form of the words themselves, the tempo and cadence of the ayats, that the very act of reciting -- the process itself -- becomes its own meaning and fulfillment. I become carried by words, rather than being the doer of it.

There is the look of the text. The shape of the Arabic letters themselves. The beautiful black and white script on the page. The joy of having these strange lines take on sound. The surprise when all at once four or five of these shapes group together to make a word with length, depth and dimension. And then, suddenly, a batch of words will link up to become a phrase, a group of notes in a delightful piece of music. My greatest delight is when a pulse emerges as the phrases join and reveal a rhythmic poem made from a series of what by now have become meaningless sounds -- sounds that, because of their lack of meaning, come from a place in me beyond the place that looks for meaning in words.

My favorite is the emerging cadence. Each time it is the same. I open my Quran and begin reciting. At first, the words are strange and my mouth has difficulty forming the sounds. My lips and tongue resist the shift from English to Arabic and the words flow haltingly and with effort. The lines and forms lie disconnected on the page, struggling to attach to one another to reveal the shape that is theirs. The rhythms are now concealed; I hear none of the beauty that I know will soon emerge.

I have a sense of anticipation and slight frustration struggling for the pleasure that will shortly be mine. Then, slowly, finally, it begins. Attracted like Aadam and Hawwa (raa), the lines become drawn to each other so that -- sometimes touching, sometimes not -- one becomes attached to the other, forming letters, words, and eventually sounds that now flow more easily from my mouth.

Soon the words comfortably emerge, more quickly than I can control, urged by the familiarity and habit of days and months and years of repetition. Faster and faster they come, my eyes now barely able to separate one word from the other, as the words come more from memory than sight.

And all the while, the physical transformation is mirrored by a deeper, inner transformation. My mind quiets, becoming absorbed and enveloped by the flow of the prayers, rising above its limited state, leaving a bit of the world behind.

And though I am not now struggling with the meaning of each word, there are shifting inner feelings that accompany each paragraph; feelings that I know reflect the meaning of the words, though the meaning of the words are not what fill my thoughts.

What fills my thoughts? A thousand things. But I attach to none of them. They come. They go. But don't prevail. My awareness remains with the sounds and the rhythms and the sights. And with my feelings.

There are times, but not always, that very deep feelings rise, unexpected. They sometimes overcome me during this flight on my sajada. There occurs, usually, an opening of my heart. A fullness in my chest. And then, a deep sense of companionship.

In the best of days, when I have abandoned myself to what is for me the very real, sensuous experience; when I have given all resistance to the flow and rhythm of the sounds; when my eyes and mouth and lips seem to function completely on their own; when the flow of thoughts and feelings rise and fall spontaneously without attachment or resistance, I find that a strange thing occurs.

I stop feeling lonely.

A thought in Cattail Creek



Within the city, there is a park.
In the park is a child's swing,
And on the child's swing an insect,
Its life as frail as wet rice paper.
It isn't thinking of the city,
Or of the cars on the road,
Or the suffering of humanity,
Or of the maple trees
Springing to life in April's warmth,
Or of the clear azure sky
As vast as imagination permits;
But stands upon the child's swing,
Its life in the moment,
Its legs immobile,
Silent as the gentle wind.
Allah, please help me think of You
And serve You simply as an insect sits
Upon a child's swing within a park,
Within the city where everyone rushes,
But where the squirrels gleefully frolic,
And the mourning doves coo in the branches,
And an insect sits upon a child's swing.

Salat: a mirror



A person discovers who they really are while in salat.

Salat is like a mirror -- if one's iman is strong and one's heart is attached to Allah (swt), one will pray with true fervour and devotion; if not, one will see what needs to be worked on. Salat is the arena in which all of one's knowledge and understanding of Allah (swt) are put to the proof.

Tuesday, April 10, 2007

Attending a Madrasah



In the Name of Allah, the Most Gracious, the Most Merciful.

To my dear Muslim sisters and brothers who are parents and their children:

May Peace, Mercy, and Blessings Be Upon You.

Please tell me about my precious, esteemed ummah, my young relatives in Islam: if they are now attending a Madrasah, do they know the Arabic letters and vowel points, and if the imam has taught them how to offer a good salat to Allah (swt), and so forth.

No excuses: the imam should treat our children pleasantly in every way, and never frighten or threaten them at all, for any reason. The mind of a child is extremely sensitive. Therefore, one must never frighten a child or threaten him for any reason, so that he should come to no harm, masha'Allah.

Also, tell the imam that he must never display anger or rage - no excuses!

He must not inculcate fear in our children, neither while teaching him the Quran nor while teaching him sunnah, etc. Rather, he should relate to the child with a calm, pleasant manner, without anger or harshness, so as not to upset him. Fear is for Allah (swt) alone.

Without any excuses, he should fulfill everything I have written in this letter, and may Allah (swt) help you to raise all your children in the ways of the Quran and sunnah, to perform acts of kindness, with material blessings and emotional peace.

Your brother (and uncle) in Islam,

/Signed:Nuh/

The Office



Allah, I dream away my time
And work in a fog all day
A blade of grass in autumn's mist.

Allah, please help me stand.
Help me not to dream away Your time,
Legs locked under a desk, dreaming
Of my diligence.

Whose 'I' is it



Do good with all your ego. Say, "I need to make this happen." Say, "I have to see this complete."

Not only is this 'I' permissible, it is critical to getting things done.

So what is forbidden? To believe the 'I' belongs to you -- the 'I' in question, belongs to Allah (swt)

Monday, April 9, 2007

A brand new day



Oh Allah
I give thanks to
You,
Thul-Jalali wal-Ikram,

For You have returned
My soul
To me with
compassion.

Great is Your
faithfulness.

Boldness: All or none



The bold have no share in the Quran. And only the bold have a share. Those whose boldness is arrogance will have no share. Only those who are bold and determined for the sake of Allah (swt) will have a share.

Sunday, April 8, 2007

Where



You are wherever your thoughts are. Make sure your thoughts are where you want to be -- insha'Allah.

al-qada wa al-qadar



Whatever you
observe in the world
exists just for the
sake of al-qada.

The entire world
and all it inhabits
were created only the
sake of al-qadar.

Saturday, April 7, 2007

The forked straight path



A student named Sheikh Dawud Sa'id of New York once asked his teacher, about the right path to the service of Allah (swt).

Answered the teacher: "Within Islam there is no such thing as the right path to serve Allah (swt). Because there is a path of learning, there is a path of sawm, there is a path of salat, there is a path of dhikr, and so on... Also, no two persons are the same. Once we declare lā ilāha illā-llāh, wa muħammadan rasūlu-llāh each have our own appropriate path to connect with Allah (swt).

"But the path that you choose you must follow with all your might..."

A time for joy



Alhamdulillah!

Today you did some wonderful things. It's okay to tell yourself that. There's a time to feel some joy with today's goodness.

As long as you're not satisfied with yesterday tomorrow.

Without You



Oh Allah I appreciate your patience with me.

You have watched
Over me even when
I was undeserving
And You have saved
Me countless times.

No one in the world could ever care for me as much as You do.

When I stumble,
You are there to lift me up.

When I arise,
You are there to grasp me in your light.

Without You Allah,
I am nothing.

Friday, April 6, 2007

Random Acts of Kindness



Then will he be of those who believe, and enjoin patience, constancy, and self-restraint, and enjoin deeds of kindness and compassion. (1)

I recently had a heart-rending conversation with a wonderful young man who, outwardly at least, seemed to have a fulfilling life. During our chat, however, I sensed that everything was not going as well with him as outward appearance indicated. With very little prompting, he readily confided that he had been deeply depressed over a number of years, and that on several occasions had even considered the possibility of suicide.

He came from a caring family, and enjoyed numerous friendships, but none of the people in his life had sensed his deep distress and unhappiness. It was not that they didn’t care; quite the opposite was true. Rather it was that life had somehow become so hectic that there was little time for meaningful conversation and deep personal sharing. Distracted by the mundane, they had neglected what was truly important.

We can be sure that we also come in contact every day with many people who are carrying heavy burdens, facing trying situations, or worrying about the future. Oftentimes, they can unknowingly be the very people closest to us. They need and long for a kind word, a sympathetic ear, and a warm smile that reflects a caring heart.

When this young man began to experience the encouragement and hope that flows with love from our ummah, he turned his life around, and began the long process of healing. For this reason, we all need to be attentive and focused not only on our own needs, but on those of others, so that we can offer encouragement to people who are hurting. We need to have our lives and relationships reflect the admonition of The Prophet (saws) who said, "Whoever believes in Allah and the Last Day, should not hurt his neighbour and whoever believes in Allah and the Last Day, should serve his guest generously and whoever believes in Allah and the Last Day, should talk what is good or keep quiet." (2) If you come upon someone today who is without peace and joy in their life, resolve to give him or her some of yours. Serve graciously to your neighbour all that Islam has given you.

Say: O ye my servants who believe! Fear your Lord, good is the reward for those who do good in this world. Spacious is Allah's earth! those who patiently persevere will truly receive a reward without measure! (3)

I will end this two pence in a khutbah with a dua'a:

"O my Lord, do not let our hearts deviate from the Truth now that we have been guided; but grant us Mercy from Your very Presence, for You are the Giver of bounties without measure."

Rabbana la tuzigh quloobanaa, ba’da ith haday tanaa, wa hablanaa milla dunka Rahma. Innaka antal Wah-haab.

Ameen


Footnotes
1) 90.17
2) Sahih Al-Bukhari, Volume 8, Number 158
3) 39.10

Ramblings in the darkness



I cry from my heart and He
gives me true guidance.

I must cry out to Allah from
the very depths of my heart.

The darkness will crack and
divine counsel will be revealed.

Through this my faith
will be strengthened.

In the end we will have
perfect iman -- insha'Allah.

Healing will come and great goodness
will be brought into the world.

God is great.

Elevated Ego



Do not destroy your ego. It is a creation of Allah (swt) and all that Allah (swt) made is for His glory.

Thursday, April 5, 2007

A home filled with religious books



The 9 Point Muslim Inreach Campaign is about living Islam fully in our daily life. Of all the points, this has got to be the most interesting. Basically, it is about redefining our familiar environment.

A container is defined by what it contains. Take a carton of eggs, for example. If it's empty, you'll say, "Pass the carton." But if it contains even a single egg, you'll say, "Pass the eggs." So, too, your home is defined by the most important things inside it. And some of the most important items in your home (aside from those who live there, of course) are the Islamic books lining the shelves and scattered about.

Just one of those books is enough to redefine your entire environment. Your home is transformed from just another house to a shining source of wisdom and knowledge of Allah (swt).

It's also an identity thing: the books we buy and place in our homes is one of the ways that establish who we are - for ourselves, and for those who visit our homes. So fill your home with Islamic books, and create a Muslim environment and identity for you and your family.

Lay a Trap For Yourself

There’s another obvious advantage to filling your home with Islamic books: You or your kids might just pick one up and read a little of it. And then maybe even start asking some questions. (Beware: this behaviour may prove habit forming)

Life in Books

Great authors put their mind, their personality, their very self, into their book. By the same token, said the Prophet (saws):

This Qur'an is not such as can be produced by other than Allah; on the contrary it is a confirmation of (revelations) that went before it, and a fuller explanation of the Book - wherein there is no doubt - from the Lord of the worlds. (10:37)

That’s why we treat the Quran Majid and other religious books with such respect: We are careful to always place them right-side up and we never use them for anything other than reading and study. Like people who are special to us.

Ever consider inviting Musa, Isa (raa) and the prophets of Islam to come live in your house? And maybe Imam Bukhari, Muslim or modern scholars like Hamza Yusuf while you’re at it? Watch out - they may take over the place.

It's a Duty

And that those on whom knowledge has been bestowed may learn that the Qur'an is the Truth from thy Lord, and that they may believe therein, and their hearts may be made humbly (open) to it: for verily Allah is the Guide of those who believe, to the Straight Way. (22:54)

Where Do I Start?

Start with the basics: the Quran, ahadith collection and a stories of the Sahaba. Expand from there.

The I in Sadaqah



You need to take an active interest of those things that are important in life -- the sadaqah you give, the acts of kindness you do, the Quran and sunnah you learn and teach. You can't just say, "This is Allah's business, He has to take care of it." It has to hurt when it doesn't work out; you have to sing with joy when it does.

That is why Allah (swt) created the I -- so that we would do these things as owners, not as hired hands.

Spare any?



Sadaqah
brings
a spirit
of
peace and
love
into
this dunya
in
abundance.

Wednesday, April 4, 2007

Opposite Directions



Awesome actions require a fearless heart and a humble mind.

True, courage and humility are two opposite directions for the nafs to travel at once. But they take place in two different areas of the body: The mind awakens to its nothingness and the heart Allah (swt) gave you is bared in all its bold power.

Salat



A Muslim
elevates
the prayers of the entire

ummah,

conveying each
prayer
to its proper heavenly

gate.

Tuesday, April 3, 2007

For goodness sake



Many of the favours we do for our neighbours are things they do not need. People only imagine they need these things, since this dunya is propelled by myth and fantasy.

But this does not matter. They are acts of kindness and goodness, nevertheless, and Allah (swt) commanded them so that love could manifest itself. And where can these acts be performed? In a world of myth and fantasy, where people dream about all sorts of needs.

Our deen's highest ideal is found in the lowest of humanity, the deepest truths in the darkest corners of experience.

Whisperings



These are the holy whisperings
the ruh of Allah speaking through him
His word is on his tongue
to teach his sahaba --
who chose to approach him
to lead them along the path
up to the Bayt al-Quddūs
in piety and self-discipline.

Monday, April 2, 2007

Organized religion -- who needs it?



Our ummah doesn't. After all, we're the heirs of Ibrahim (as), the man who sought Allah (swt) on his own, who listened to the personal call of Allah (swt) to leave his home and birthplace. He left behind the organized religion of his father and never founded one of his own. Don't the all the prophets affirm this call to humanity? The call to Tawhid?

Islam has always been among the least organized religions, and one could argue that it's for the best. We can follow most the Quranic and sunnat duties as individuals or families in the privacy of our own homes. To have a full prayer service, we only need a quiet place. And if we want to learn, we can simply sit down with someone more learned than ourselves. This is barely organized religion. Why do we need big mosques with their committees and lecture series? The best argument for organization is probably to educate the children, but even that could be handled on a small scale.

When we complain about organized religion, it's because we recognize that it can easily become spiritually empty. Our mosques often become mirrors of our secular community, projects of humanity in the creative aspect of mastering the world. Religion becomes a way of creating pleasure and satisfaction, rising above mere animal survival by providing comfort and happiness.

But there is often something missing -- a sense of meeting heart to heart with the message of Allah (swt). In our ummah, we reveal ourselves to one another in our deepest essence; we see each other's unique truth. This can be hard to find in many of our religious organizations, where we readily become preoccupied with mastering disorder and maintaining the organization itself. Then, when our mosques are missing that special quality, we're tempted to bail out and search for true and deep relationships elsewhere, often just in the friendships life brings us.

This doesn't solve the problem, however, because there is another answer to the question, Who needs organized religion?

Allah (swt) does. Allah (swt) is in need of our ummah. Allah (swt) asks us to change this dunya. If we want personal religion, we can have it in our own homes. But we are also called to transform the world at large. We may personally prefer to travel the more intimate road of Ibrahim (as), Muhammad (saws) and his sahaba. But Allah (swt) also wants us to remember Dawud (as) and his son Sulieman (as), who built a Temple whose light shone out into the world.

We find our personal nourishment in the Muslim relationships we form, inside or outside of mosques. Our sources of inspiration can be our spouses or our best friends, our teachers or our Imams or our doctors. But wherever the inspiration comes from, we must take that energy and put it to use for our ummah. Islam insists that ultimately there is no separation between the personal and the public realm. Allah's (swt) will is manifest in both.

We may feel differently about these two levels of community and relate to them differently. That is because we suffer from a sense of separation between our nafs and body, the internal and external. Our challenge is to overcome that separation and make the secular community reflect more fully the integrity of the intimate Muslim community.

Uniting these two worlds requires some sacrifice. It may mean wading through bureaucracy and putting up with people who are not on the same spiritual wavelength. Each day, we have to patiently reimagine the community we ultimately want to create so that it expresses more light and loving kindness than when we began. This sacrificial action is the nature of giving to Allah (swt). In this mode, we don't go to mosque to receive, but to give.

When we do this, another truth appears: religious organizations are where we're more likely to find what our true ummah, those who travel the same spiritual pathways as we do. Yes, there are people in mosques who are there for extraneous reasons--because their kids are learning Arabic or because they feel obligations to their parents' faith or for personal business reasons. But even those reasons are a thread of connection, a sign of wanting to be in the ummah that stretches across the generations.

And most people are there for much deeper reasons. They are searching too. We may find, when we begin to reveal ourselves more deeply, that a new brother or sister is sitting next to us at one of those unending committee meetings.

So before you stop supporting your community mosque, look at your relationship with organized religion. Sometime, you may find that it is truly not responsive, and you may have to seek elsewhere. But you may also find another way, and other people right where you are, to help you transform your local organized religion into a living deen -- a radiant center of life, happiness, and hope.

Surrender



Bismillah ir-Rahman nir-Rahim

1.

At the beginning of every day,
I surrender every movement to Allah,
As well as those of my children --
All those who depend on me,
Beseeching that all of my actions be in keeping with Allah's will;
And this is
Very good.


2.

No worries as to whether or not things go right,
Because we completely are --
Dependent upon Allah.
If He has something else in mind, that is what we, too,
Desire, since we have already asked
That we only perform
His will.

Hikma for sale



Ask for guidance from those with wisdom. They will provide you cheaply that which they obtained with great expense.

Sunday, April 1, 2007

Lessons from the High Wire



Muslim Sheikh AbdurRahman of Montreal observed a Shriners circus performer balancing on a rope high above the ground. He told the students that were with him:

"If that man were to think about anything else during this act, instead of concentrating on his rope, he would surely take a misstep and crash to his death..."

Concluded AbdurRahman: "Shouldn't we concentrate on Allah (swt) during our salat in the same way?"

The Gift of Parenthood



Resting in his father's arms, he is safe, unafraid, because there is a father.

Looking into the small eyes gazing up from within his arms, feeling the tight clutching of tiny hands, the father awakens to something he may never have known before: He is a father.

As the child fosters a man, as he grants a father his fatherhood and a mother her motherhood, so our trust in Al-Muhaimin makes Him our God -- Thul-Jalali wal-Ikram.

Al-Qasas



The righteous
will never
forsake their

flock